While the themes of radicalization and Islamophobia have been broadly addressed by academia, to date there has been little investigation of the crosspollination between the two. Is Islamophobia a significant catalyst or influence on radicalization and recruitment? How do radicalization and Islamophobia interact, operate, feed one another, and ultimately pull societies toward polar extremes in domestic and foreign policy? The wide-ranging and global contributions collected here explore these questions through perspectives grounded in sociology, political theory, psychology, and religion. The volume provides an urgently needed and timely examination of the root causes of both radicalization and Islamophobia; the cultural construction and consumption of radical and Islamophobic discourses; the local and global contexts that fertilize these extreme stances; and, finally, the everyday Muslim in the shadow of these opposing but equally vociferous forces.
This book analyzes the distinguished modern Muslim scholar Bediuzzaman Said Nursi and the methodology of Qur’anic exegesis in his Risale-i Nur Collection, with special reference to the views of the early Muslim modernist intellectuals such as Muhammad ‘Abduh. It seeks to locate Nursi within modern Qur’anic scholarship, exploring the difference between Nursi’s reading of the Qur’an and that of his counterparts, and examines how Nursi relates the Qur’anic text to concerns of the modern period.
Ibrahim Dellal is a leading Muslim figure and key person in Muslim history in post- WWII Australia. Born in Cyprus in 1932, Ibrahim established or helped establish many religious, educational, and cultural organizations, holding major roles in each since he moved to Australia in 1950. This book is a biographical work on the fascinating life of a person who devoted himself to community service and interfaith dialogue.
This report focuses on the critical analysis of Islamophobia and its various manifestations in Australia since 2014. Leaving aside terminology and historical Islamophobia within Western (e.g. Orientalism, colonialism, neo-conservatism) and Australian (e.g. dispossession of Indigenous Australians and racism towards different ethnic groups) settings, this report documents and analyses the present manifestations of Islamophobia. Grounded within a theoretical and empirical framework, the report explores the individual and institutional aspects of Islamophobia and the relationships between the two. While analysing diverse manifestations, the report does not claim to capture all forms of Islamophobia inclusively.
This report offers a multi-faceted analysis of verified incidents reported to the Islamophobia Register Australia by victims, proxies and witnesses in the two-year period of 2016-2017. It is a continuation of the first Islamophobia in Australia Report published in 2017, which was widely cited and formed a consensus that Islamophobia is an uncontested phenomenon in Australia.